when in fact we were moved

Perhaps one day people will wonder at this. They will not be able to understand how a civilization so intent on developing enormous instruments of production and destruction found the time and the infinite patience to inquire so anxiously concerning the actual state of sex; people will smile perhaps when they recall that here were menmeaning ourselveswho believed that therein resided a truth every bit as precious as the one thy had already demanded from the earth, the stars, and the pure forms of their thought; people will be surprised at the eagerness with which we went about pretending to rouse from its slumber a sexuality which everythingour discourses, our customs, our institutions, our regulations, our knowledgeswas busy producing in the light of day and broadcasting to noisy accompaniment. And people will ask themselves why we were so bent on ending the rule of silence regarding what was the noisiest of our preoccupations. In retrospect, this noise may appear to have been out of place, but how much stranger will seem our persistence in interpreting it as but the refusal to speak and the order to remain silent. People will wonder what could have made us so presumptuous; they will look for the reasons that might explain why we prided ourselves on being the first to grant sex the importance we say is its due and how we came to congratulate ourselves for finallyin the twentieth centuryhaving broken free of a long period of harsh repression, a protracted Christian asceticism, greedily and fastidiously adapted to the imperatives of bourgeois economy. And what we now perceive as the chronicle of a censorship and the difficult struggle to remove it will be seen rather as the centuries-long rise of a complex deployment for compelling sex to speak, for fastening our attention and concern upon sex, for getting us to believe in the sovereignty of its law when in fact we were moved by the power mechanisms of sexuality.

-Foucault, The History of Sexuality, vol. 1